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2016 Vol.0 Issue.1
Published 2016-02-10
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2016 Vol. 0 (1): 5-6 [
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2016 Vol. 0 (1): 7-9 [
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2016 Vol. 0 (1): 10-11 [
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2016 Vol. 0 (1): 12-13 [
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2016 Vol. 0 (1): 14-14 [
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2016 Vol. 0 (1): 15-16 [
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2016 Vol. 0 (1): 17-18 [
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2016 Vol. 0 (1): 19-20 [
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Changes in the Identities of Female Sales Clerks in the Service Sector in L City
SU Yi-hui
This paper attempts to explore the changes in the multiple identities of female sales clerks in the service sector based on the framework of intersectionality. Comparing state-owned store A in Socialist period and private store B in Post-socialist period, it is noted that female clerks of the two stores have different combination of identities among citizenship, gender and class. This study shows that citizenship which was constructed by the state together with its design of gender division of labour during the Socialist planned economy period disappeared along with the introduction of the market in the Post-socialist period. Also, gender identity built upon "sisterhood" began to dissipate. What has come out of the reassembled identities has been strongly influenced by gender and class, two crucial markers in the Post-socialist period.
2016 Vol. 0 (1): 21-29 [
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613
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Inter-hukou Marriages of Rural Migrant Workers from a Gender Perspective: Findings from a Survey in P District of Shenzhen
JIN Xiao-yi1 ZHANG Lu2 YANG Ting3
Abstract：The working experience of rural migrant workers in cities does not only increase their job options but also provides opportunities for them to marry with urban citizens. Using survey data of Shenzhen in 2013, the paper shows that:(1) rural migrant workers who have advantages in economic resources tend to have opportunities to enter in inter-hukou marriages; (2) migrant workers' strategies for intermarriages have changed from adopting traditional to modern means; (3) Intermarriages provide rural migrant workers an access to chances for the upward mobility; (4) intermarriages does not affect the quality of marriages among migrant workers, male or female; (5) there is a strong willingness among unmarried migrant workers for inter-hukou marriages. This study contributes to an understanding of migrant workers' inter-hukou marriages in the context of urbanization.
2016 Vol. 0 (1): 30-38 [
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Breaking through the Barriers of Science and Gender:The Enlightenment of Educational Practice of Ginling College
YANG Di
Gender segregation existing in academic disciplines in post-secondary education is a long standing phenomenon. The gendered separation of soft sciences and hard sciences as well as women's absence in hard sciences exist across the world. Ginling College, however, has in the past decades educated a group of women scientists, among whom some became outstanding hard scientists. This paper examines the following aspects in order to show how the college has encouraged students to overcome traditional gender barriers and enter into male dominated sciences. These are elitist educational philosophy, Ginling College as an independent school, promoting aspirations for science and motivating women to be independent and go into science to serve their country. Although Ginling College is only a successful case in encouraging women to break into sciences, it has enlightened us with means to work against gender-based segregation in sciences.
2016 Vol. 0 (1): 39-52 [
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The Significance of English Language Education for the Construction of "New Women" Identity in the Nationalist Period: A Case Study of GinLing College
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LIU Yuan-yuan
Post-secondary education has been a key factor in transformation of women's identity in China and the world. Language education has long been an important tool for shaping citizens' identity. A question this paper raises is: what role did English language education during the Nationalist Period play in the rise of "New Women" in China? To address this question, the paper uses Ginling College as a case study to examine the role of English education in the changing Ginling students' identity. It reviews the concept and characteristics of English language education at Ginling College, and discusses changes in women's identity based on three aspects: the growth of new professional women, the rise of women's social status, and the identity construction of "new women." To explore the comprehensive influence of English education on women at the time, the paper will also ponder on the question of how English study created "emotional wounds" among women students and suggest possible lessons one can draw from the Jinling English education model to enlighten today's language education among women in China.
2016 Vol. 0 (1): 53-64 [
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Liberation of the Mind or "Liberation of Emotions"?： Difficulties Women in Hunan Faced When They First "Left Home" at the Beginning of the Republic of China
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HANG Su-hong
This paper examines individual cases with women in Hunan who first "left home" in pursuit of women's liberation and identifies the differences that this departure had created with respect to its effects between "liberation of the mind" and "liberation of emotions," as well as how emotions had influenced the path of individual pursuit of liberation. On the one hand, emotional ties at home often prevented women who had acquired liberated minds to leave home in pursuit of individual independence. On the other hand, for those women who had left home by overcoming the restriction of such emotional ties on them, they would feel both resentful toward and a longing for their home. This undoubtedly had been an emotional dilemma for those women who pursued "liberation". In conclusion, the paper suggests possibilities for those women to resolve this dilemma by pursuing changes in emotions and recognizing limitations to "liberation of emotions."
2016 Vol. 0 (1): 65-70 [
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He Yinzhen's "Women's Revolution": Anarchist Theory of Women's Liberation
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SONG Shao-peng
In late Qing Dynasty when China's feminism started to rise, apart from liberal feminism, there was an ideological trend in anarcho-feminism. The author will analyze in this article how He Yinzhen's perspective of "Women's Revolution" (Nujie Geming) was influenced by Marxist theory of women's liberation and its critique of capitalist system of marriage and pursued a path of men and women's revolution based social revolution toward total equality under the framework of anarchism. This was He's vision of a path of "women's revolution." This vision engaged in dialogue with the then liberal feminism and the stream of male centred anarchism, and was able to absorb, reject and go beyond the two schools of thought in late Qing. As a result, He's vision is till today a unique perspective in Chinese feminism.
2016 Vol. 0 (1): 71-83 [
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Women Heroines' Images in the Revolutionary Writings of Late Qing
LI Zhen-yu (Korean)
Political discourse had endeavored continuously to establish the ethical importance of women's patriotic sentiment and moral divinity based on the collected stories of traditional women who sacrificed lives for their husbands and country. At the same time, those elites, who had cultural capital and were good at fixing moral benchmarks of sacrifice and martyrdom within ideological frameworks and the political correctness, had used the combination of morality and politics to firmly establish traditional women's moral perspective a part of Confucius culture. In a specific discourse, women and sacrifice were often interchangeable. The reconstruction of contents from "women heroines" to "martyrs" not only exposed the long standing esthetic obsession with portrait of "death related emotions" but also provided an illustration of women's lives in revolutionary writings, that were transitional and replaceable.
2016 Vol. 0 (1): 84-89 [
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The Suppression and Expression of Desire: Gender Ideology in the TV Series Lang Ya Bang
XUE Ying-jie
The popular TV series, Lang Ya Bang (2015), which depicts political struggles in the imperial palace, provides a good case study for gender ideology in Chinese mass culture. By proving his ability to withstand female charms, the hero, Mei Changsu, affirms his masculinity also by establishing the male bonds characterized by their sexual abstinence. In the erotic triangle consisting of Mei Changsu, Nihuang and Prince of Jing, the heterosexual relationship between Mei and Nihuang is used to cement the bond between Mei and Prince of Jing. From the perspective of homosocial desire, the sexual dimension revealed in the attachment between men has great appeal to female viewers. By reading the brotherhood in a sexualized way, women could render men an object of female desire without the danger of transcending the clear-cut gender boundaries between homosocial and homosexual.
2016 Vol. 0 (1): 90-96 [
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Looking Eastward: Accepting Eastern European Feminism
WANG Qi1 Trans. CHEN Mi2 Proof. MIN Dong-chao3
Abstract：This article introduces Eastern European feminisms and discusses the potential for them to become a new source of inspiration for feminist theorizing and organizing in China. It begins with a brief account of the post-socialist transition in Eastern Europe, particularly the changes in gender relations and gender discourses. While it reviews briefly how Eastern Europe encountered Western feminism and what influences that the West has had on the development of feminism in the region, the article also outlines the tenets of Eastern European feminisms in four aspects and illustrates what they stand for and how they constitute a formidable challenge to the hegemony of Western feminism. Finally, the article discusses to what extent Eastern European feminisms can become more relevant to the development of Chinese feminism than it is perceived now.
2016 Vol. 0 (1): 97-106 [
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Money Buys Good Daughters: Vietnamese Brides' Home Remittances
HUANG Peng-li1 HE Shi-ning2
Women, when they choose to immigrate and marry abroad, often reconstruct their family relationships and familial duty. This paper examines different views and opinions of daughters' responsibilities and duties based on the interviews with Vietnamese brides. The results suggest that there are three explanations of why Vietnamese brides send home remittances. One is out of their sentiment of compensating for their regret of being absent from their maternal home and not being able to take care of their parents. The second reason is out of their consideration that by sending remittances, they can demonstrate their status and economic capability hoping to raise their status in their maternal homes. The third reason relates to their understanding of "face" or reputation of filial piety which they demonstrate through home remittances. This study shows that women's immigration and cross-border marriage are a gendered process whereby Vietnamese brides' understanding of gender roles influences them to send home remittances and reconstruct their family relationships and responsibilities.
2016 Vol. 0 (1): 107-114 [
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2016 Vol. 0 (1): 115-120 [
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2016 Vol. 0 (1): 121-124 [
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