Abstract:Political discourse had endeavored continuously to establish the ethical importance of women's patriotic sentiment and moral divinity based on the collected stories of traditional women who sacrificed lives for their husbands and country. At the same time, those elites, who had cultural capital and were good at fixing moral benchmarks of sacrifice and martyrdom within ideological frameworks and the political correctness, had used the combination of morality and politics to firmly establish traditional women's moral perspective a part of Confucius culture. In a specific discourse, women and sacrifice were often interchangeable. The reconstruction of contents from "women heroines" to "martyrs" not only exposed the long standing esthetic obsession with portrait of "death related emotions" but also provided an illustration of women's lives in revolutionary writings, that were transitional and replaceable.
[韩]李贞玉. 晚清革命书写中的烈女想象[J]. 妇女研究论丛, 2016, 0(1): 84-89.
LI Zhen-yu (Korean). Women Heroines' Images in the Revolutionary Writings of Late Qing. , 2016, 0(1): 84-89.
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