Abstract：In the Chinese countryside where women popularly reside in their husbands' villages, they are regarded as "outsiders" and how they gain a sense of life-long destination is a worthy question for research. There are two levels to a sense of life-long destination among rural women in China. One is for rural women to build between them and male dominated families and villages relationships of rights and responsibilities, play a certain role and gain due status in the relational and social networks. The second is while gaining status in the networks, they are to pursue their interests and desire and achieve the meaning of life and values. This paper argues that rural girls inherit the sense of history and locality where they live with their fathers, establish themselves in a web of rights and responsibilities with their paternal relatives and other members of the villages, and gain a sense of belonging and meaning of life in midst of relationships. Once their fathers pass away, however, girls would loss all what they had gained, including the rights and responsibilities they had established in the villages. They sometimes find it difficult to maintain a decent living and may have to struggle against the sense of loss throughout their lives.
杨华. 女孩如何在父姓村落获得人生归属?——村落“历史感”与“当地感”的视角[J]. 妇女研究论丛, 2013, 0(2): 19-32.
YANG Hua. How Unmarried Women Residing in Their Fathers' Villages Find Themselves from a Perspective of "History" and "Locality". , 2013, 0(2): 19-32.
[1] 周泓.妇女人类学的社会性别与女性地位、权力研究[J].新疆师范大学学报(哲学社会科学版),1999,(1). [2] 李霞.女性主义人类学与汉人亲属制度研究[J].妇女研究论丛,2002,(5) . [3] 白志红.女性主义人类学视野下的亲属关系研究[J] .云南社会科学,2004,(4). [4] 刁统菊.亲属网络与性别建构——以红山峪村为例[J].西北民族研究,2005,(1) . [5] 刘世风.女性人类学发展及其中国本土化尝试[J].妇女研究论丛,2007,(1). [6] 许烺光.祖荫下：中国乡村的亲属,人格与社会流动[M].台北:南天书局,2001. [7] Wolf, Margery. Women and the Family in Rural Taiwan[M]. Stanford: Stanford University Press, 1972. [8] 李霞.娘家与婆家——华北农村妇女的生活空间和后台权力[M]. 北京:社会科学文献出版社,2010. [9] Croll,Elisabeth. Changing Identities of Chinese Women: Rhetoric, Experience and Self-Perception in Twentieth-Century China[M] .Hong Kong: Hong Kong University Press, 1995. [10] Wolf,Arthur. Gods, Ghost, and Ancestor[A]. In Arthur Wolf (ed.). Religion and Ritual in Chinese Society[C]. Stanford: Stanford University Press, 1974. [11] 李银河.后村的女人们——农村性别权力关系[M].呼和浩特:内蒙古大学出版社,2009. [12] 陈其南. “房”与传统中国的家族制度：兼论西方人类学的中国家族研究[A].家族与社会[C].台北:联经出版社,1990. [13] 杨华.妇女何以在村落里安身立命?——农民“历史感”与“当地感”的视角[A].黄宗智主编.中国乡村研究(第8辑)[C].福州:福建人民出版社,2010. [14] [英]莫里斯·弗里德曼著,刘晓春译.中国东南宗族组织[M].上海:上海人民出版社,1989. [15] 欧阳静.运作于压力型科层制与乡土社会之间的乡镇[J] .社会,2009,(5). [16] 杨华.绵延之维——湘南宗族性村落的意义世界[M].济南:山东人民出版社,2009. [17] 许烺光著,薛刚译.宗族·种姓·俱乐部[M].北京:华夏出版社,1990. [18] 杨华.隐藏的世界：湘南水村妇女的人生归属与生命意义[D].华中科技大学博士论文,2010 [19] 费孝通.乡土中国 生育制度[M].北京:北京大学出版社,1998. [20] [日]滋贺秀三著,张建国,李力译.中国家族法原理[M]. 北京:法律出版社,2003. [21] [英]维克多·特纳著,黄剑波,柳博赟译.仪式过程：结构与反结构[M]. 北京:中国人民大学出版社,2006.
2013, Vol. 0 
