|
|
|
| Analects for Women: Knowledge Production and Discourse Mechanism of Confucian Teaching for Women |
| KE Qian-ting |
| Department of Chinese Language and Literature, Sun Yat-sen University, Guangzhou 510275, Guangdong Province, China |
|
|
|
|
Abstract The spread of classes across China in the recent years that focus on Confucius principles prescribing expectations and behavioral norms for women has once again brought Confucianism as classics into classrooms. However, in today's society where gender equality is a universal agreement, the re-emergence of Confucian teachings for women represents a backward retraction in time. This paper examines the historical production and domination of Confucian teachings for women. It argues that Confucian teachings for women were centered on man's primary and woman's secondary roles. The epistemology of Confucian teachings for women, which were largely based on the acceptance of the feudal patriarchy and its cultural authority, utilize imperative languages to establish gender-based segregation and strict behavioral norms, which restricting woman's development and maintaining gender hierarchy. It is hard for Confucian teachings for women to start the modernization transformation, due to their standpoint of knowledge. Without critical thinking, the rise of traditional culture will bring negative impact on woman's development and gender equality, even be the obstacle of Chinese modernization and development.
|
|
Received: 19 January 2017
|
|
|
|
|
|
[1]叶二娘.叶二娘东莞手记：女德馆的日与夜[EB/OL].http://lady.163.com/14/0925/21/A71623K7002649P6_all.html.
[2]东莞“女德班”因教学内容违背社会道德风尚被责令停办[EB/OL]. 新华网,http://news.xinhuanet.com/politics/2014-09/26/c_ 127035696.htm.
[3]孙玉荣.论唐代社会变革期的女性教育[J].妇女研究论丛，2015,（1）；曹大为.中国古代女子教育[M].北京:北京师范大学出版社,1996；杜学元.中国女子教育通史[M].贵阳:贵州教育出版社，1996；高世瑜.宋氏姐妹与《女论语》：兼及古代女教的平民化趋势[A].邓小南主编.唐宋女性与社会[C].上海:上海辞书出版社，2003.
[4]陈启云.儒学与汉代历史文化[M]. 桂林：广西师范大学出版社，2007.
[5]冯友兰.中国哲学史[M].北京：中华书局，1947.
[6]陈戍国撰.礼记校注[M].长沙：岳麓书社，2004.
[7][汉]班固撰. 汉书[M].长沙：岳麓书社, 2007.
[8]金璐璐.班昭及其著述研究[D].首都师范大学博士论文，2009.
[9][宋]范晔撰.[唐]李贤等注. 后汉书[M].北京：中华书局，1999.
[10]王相笺注.女四书[A].林庆彰[等]主编.晚清四部丛刊第三编（63）[子部][C].台中:文听阁图书有限公司，2010.
[11]萧虹.阴之德：中国妇女研究论文集[M].张威译.北京：新世界出版社，1999.
[12]邓小南主编. 唐宋女性与社会 [M].上海: 上海辞书出版社，2003.
[13][宋]欧阳修,宋祁撰.新唐书[M]. 北京：中华书局, 1975.
[14][后晋]刘昫等撰.旧唐书[M]. 北京：中华书局,1975.
[15]牟宗三.中国哲学的特质[M].上海：上海古籍出版社，1997.
[16]邓小南，王政，游鉴明编. 中国妇女史读本[C]. 北京：北京大学出版社，2011.
[17][清]张廷玉等撰.明史（第十三册，卷一百三十六）[M]. 北京：中华书局，1974.
[18][明]张居正.张太岳集[M].上海:上海古籍出版社，1984.
[19]孙新梅.《女四书》的编纂与流传[J]. 兰台世界，2013,(32).
[20]赵世杰.历代女子文集卷三·序[M]. 上海：扫叶山房刊本，1921.
[21]四部备要·子部·教女遗规·女诫[M].上海：中华书局，1936.
[22]陈静瑜.齐家治国 女德为要：《女诫》学习心得[M]. 北京：中国华侨出版社，2012.
[23]陈鼓应、赵建伟注译.周易今注今译[M]. 北京：商务印书馆 ，2005.
[24]王弼、韩康伯注，孔颖达疏.南宋初刻本周易注疏[M]. 上海：上海古籍出版社，2014.
[25]张红萍.《易经》与儒家的男女观评析[J].社会科学论坛，2014，（11）.
[26][清]陈立撰，吴则虞点校. 白虎通疏证[M]. 北京：中华书局. 1994.
[27]钟茂森.窈窕淑女的标准：《宋尚宫女论语》研习报告[M]. 北京：中国华侨出版社，2011.
[28]石桂霞.《女范捷录》之正面质素对当代中国女德建构的意义[J].华北电力大学学报，2012，（2）.
[29]孙哲，刘立夫.女权与女德的会通：《女诫》家教意义的现代诠释[J].湖南大学学报,2015,（1）.
[30]沈时蓉，刘莹.中国传统女训的当代审视：以班昭《女诫》为例[J].四川师范学院学报(哲学社会科学版),2001,（9）.
[31][美]安乐哲, 彭国翔编译.自我的圆成：中西互镜下的古典儒学与道家[M]. 石家庄：河北人民出版社，2006.
[32][美]罗莎莉著，丁佳伟、曹秀娟译.儒家与女性[M]. 南京：江苏人民出版社，2015.
[33]曾亦,郭晓东.何谓普世？谁之价值？当代儒家论普世价值[M]. 上海：华东师范大学出版社，2014.
[34]王晓艳,柳亚敏,吕铁力.女性崛起的年代重识女德[N].中国妇女报，http://www.womenofchina.com/2014/1113/2433.shtml?mobile. |
|
|
|
2016, Vol. 0 
